SUPREME GUIDING POWER
Self-enquiry – Vichara Sangraham (30) Devotee: Even though the Heart and the Brahmarandhra alone are the loci fit for meditation, could one meditate, if necessary, on the six mystic centres (adharas)? Maharshi: The six mystic centres, etc., which are said
Self-enquiry – Vichara Sangraham (29) Devotee: What is the purport of the teaching that one should meditate through the ‘I am He’ thought, on the truth that one is not different from the self-luminous Reality that shines like a flame?
How to make the mind sink into the Heart while meditating Talks with Ramana Maharshi Talk 223. D.: Why does the mind not sink into the Heart even while meditating? M.: A floating body does not readily sink unless some
ரமணா, உம்மை எவரும் ஒரு முறை நினைத்தால் போதும் | ஞானியருக்கும் ஞானியான, குருவுக்கெல்லாம் குருவான, ரமண மகரிஷிக்கு என்னுடைய இசை அர்ப்பணம் ~~~~~~~~ Ramana, To Think Of You Just Once Is Enough (in Tamil) My Song Dedication in TAMIL To Ramana Maharshi, The Sage Of
Ramana, To Think Of You Just Once Is Enough ~ Song Dedication in English To Ramana Maharshi, The Sage Of Sages, The Guru Of Gurus Thinking just once of Ramana, personification of the Supreme Reality, brings Great Guidance that never
Self-enquiry – Vichara Sangraham (28) Devotee: What is the purport of the teaching that in pratyahara one should meditate on the pranava? Maharshi: The purport of prescribing meditation on the pranava is this. The pranava is Omkara consisting of three
Self-enquiry – Vichara Sangraham (27) Devotee: What are the limbs of yoga? Maharshi: Yama, niyama, asana, pranayama, pratyahara, dharana, dhyana, and samadhi. Of these – (1) Yama:- this stands, for the cultivation of such principles of good conduct as non-violence
Motiveless Devotion (Ahaituka Bhakti) Letters from Ramanasramam In August 1944, a Bengali youth in ochre-coloured robes, by name Chinmayananda, a pracharak (preacher) of the Hindu religion belonging to the Birla Mandir in Delhi, came here. He had gone round several
Talks with Ramana Maharshi (65) Visitor: Is the jagat (world) perceived even after Self-Realization? M.: From whom is this question? Is it from a Jnani (one who knows the True Self) or from an ajnani (one who is ignorant of
Talks with Ramana Maharshi (64) News of someone’s death was brought to Sri Bhagavan. He said, “Good. The dead are indeed happy. They have got rid of the troublesome overgrowth – the body. The dead man does not grieve. The
Self-enquiry – Vichara Sangraham (26) Devotee: Since breath-control leads only to quiescence of the mind (manolaya) and not to its destruction (manonasa), how can it be said that breath-control is the means for enquiry which aims at the destruction of
Self-enquiry – Vichara Sangraham (25) Devotee: How is breath-control the means for mind-control? Maharshi: There is no doubt that breath-control is the means for mind-control, because the mind, like breath, is a part of air, because the nature of mobility
