Self-Enquiry - Vichara Sangraham
Self-enquiry - Vichara Sangraham (3)
Self-enquiry - Vichara Sangraham (1)

Self-enquiry – Vichara Sangraham (2)

 

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Devotee: What is meant by saying that one should enquire into one’s true nature and understand it?

Maharshi: Experiences such as, ‘I went; I came; I was; I did’ come naturally to everyone. From these experiences, does it not appear that the consciousness ‘I’ is the subject of those various acts? Enquiry into the true nature of that consciousness, and remaining as oneself is the way to understand, through enquiry, one’s true nature.

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Note : 

Self-enquiry (Vichara Sangraham) is the first set of teachings that Ramana Maharshi ever offered. It was offered at about 1901, when he was a young man of about twenty-two. He was already a Jnani (Sage) in perfect Realization of the Self, in the resplendent bliss of Divine Knowledge. At that time he was living in Virupaksha Cave on the hill of Arunachala.

A number of disciples had already gathered round him. Although he had not actually taken a vow of silence, he seldom spoke, and so wrote his replies to certain questions put to him by Sri Gambhiram Seshayya, one of the earliest devotees. Sri Seshayya copied them in his diary. After his passing away, this diary was obtained from his brother. The questions and answers were edited by Sri Natanananda and published with Bhagavan Ramana Maharshi’s approval under the name of Vichara Sangraham, or Self-Enquiry.

 

 

Self-enquiry - Vichara Sangraham (3)
Self-enquiry - Vichara Sangraham (1)

Self-enquiry – Vichara Sangraham (2)

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