Self-enquiry – Vichara Sangraham (14)
What is the real purpose of sannyasa (renunciation)?
Sannyasa is only the renunciation of the ‘I’ thought, and not the rejection of the external objects.
He who has renounced the “I” thought thus remains the same whether he is alone or in the midst of the extensive samsara (empirical world).
Just as when the mind is concentrated on some object, it does not observe other things even though they may be proximate, so also, although the sage may perform any number of empirical acts, in reality he performs nothing, because he makes the mind rest in the Self without letting the ‘I’ thought arise.
Even as in a dream one appears to fall head downwards, while in reality one is unmoving, so also the ignorant person, i.e., the person for whom the ‘I’ thought has not ceased, although he remains alone in constant meditation, he is in fact one who performs all empirical actions.* Thus the wise ones have said.
* Like those who listen to a story with their attention fixed elsewhere, the mind whose residual impressions have worn away does not really function even if it appears to do so. The mind that is not free from residual impressions really functions even if it does not appear to do so; this is like those who while remaining stationary imagine in their dreams that they climb up a hill and fall therefrom.
Self-enquiry – Vichara Sangraham is the first set of teachings that Ramana Maharshi ever offered. It was offered at about 1901, when he was a young man of about twenty-two. He was already a Jnani (Sage) in perfect Realization of the Self, in the resplendent bliss of Divine Knowledge. At that time he was living in Virupaksha Cave on the hill of Arunachala.
A number of disciples had already gathered round him. Although he had not actually taken a vow of silence, he seldom spoke, and so wrote his replies to certain questions put to him by Sri Gambhiram Seshayya, one of the earliest devotees. Sri Seshayya copied them in his diary. After his passing away, this diary was obtained from his brother. This was edited by Sri Sivaprakasam Pillai and was later put into Question-Answer form by Sri Natanananda. It was published under the name of Vichara Sangraham, or Self-Enquiry.