Self-enquiry – Vichara Sangraham (12)
Self-enquiry – Vichara Sangraham (12) Devotee: Is the aforesaid Self-experience possible, even in the state of empirical existence, for
Self-Enquiry (Vichara Sangraham)
Self-enquiry – Vichara Sangraham (11)
Self-enquiry – Vichara Sangraham (11) Devotee: Is Self-experience possible for the mind, whose nature is constant change? Maharshi: Since
Self-enquiry – Vichara Sangraham (10)
Self-enquiry – Vichara Sangraham (10) Devotee: If the entire universe is of the form of mind, then does it
Self-enquiry – Vichara Sangraham (9)
Self-enquiry – Vichara Sangraham (9) Devotee: How can it be said that the Heart is no other than Brahman?
Self-enquiry – Vichara Sangraham (8)
Self-enquiry – Vichara Sangraham (8) Devotee: Why is it said that only the mind which is the internal organ,
Self-enquiry – Vichara Sangraham (7)
Self-enquiry – Vichara Sangraham (7) Devotee: If these four – mind, intellect, memory and egoity – are one and
Self-enquiry – Vichara Sangraham (6)
Self-enquiry – Vichara Sangraham (6) Devotee: While there are different modifications of the internal organ, namely manas (reflection), buddhi
Self-enquiry – Vichara Sangraham (5)
Self-enquiry – Vichara Sangraham (5) Devotee: Is enquiry only the means for removal of the false belief of selfhood
Self-enquiry – Vichara Sangraham (4)
Self-enquiry – Vichara Sangraham (4) Devotee: When one enquires into the root of ‘self-conceit’ which is of the form
Self-enquiry – Vichara Sangraham (3)
Self-enquiry – Vichara Sangraham (3) Devotee: How is one to enquire: “Who am I?” Maharshi: Actions such as ‘going’
Self-enquiry – Vichara Sangraham (2)
Self-enquiry – Vichara Sangraham (2) Devotee: What is meant by saying that one should enquire into one’s true nature and
Self-enquiry – Vichara Sangraham (1)
Self-enquiry – Vichara Sangraham (1) Self-enquiry – Vichara Sangraham is the first set of teachings that Ramana Maharshi ever offered.
