Quote 43 Talks with Ramana Maharshi Talk 197 D.: Should we not find out the ultimate reality of the world, individual and God? M.: These are all conceptions of the ‘I’. They arise only after the advent of the ‘I-thought’.
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Quote 42 Talks with Ramana Maharshi Talk 197 D.: Being always Being-Consciousness-Bliss, why does God place us in difficulties? Why did He create us? M.: Does God come and tell you that He has placed you in difficulties? It
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Quote 41 Talks with Ramana Maharshi Talk 197 Bliss is coeval with Being-Consciousness. All the arguments relating to the eternal Being of that Bliss apply to Bliss also. Your nature is Bliss. Ignorance is now hiding that Bliss. Remove the
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Quote 40 Talks with Ramana Maharshi Talk 196 D.: Seeking the ‘I’ there is nothing to be seen. M.: Because you are accustomed to identify yourself with the body and sight with the eyes, therefore, you say you do not
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Quote 39 Talks with Ramana Maharshi Talk 196 Just on waking from sleep and before becoming aware of the world there is that pure ‘I-I’. Hold to it without sleeping or without allowing thoughts to possess you. If that is
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Quote 38 Talks with Ramana Maharshi Talk 196 The perception of ‘I’ is associated with a form, maybe the body. There should be nothing associated with the pure Self. The Self is the unassociated, pure Reality, in whose light, the
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Quote 37 D.: If ‘I’ am always – here and now, why do I not feel so? M.: That is it. Who says it is not felt? Does the real ‘I’ say it or the false ‘I’? Examine it.
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Quote 36 You need not eliminate the wrong ‘I’. How can ‘I’ eliminate itself? All that you need do is to find out its origin and abide there. Your efforts can extend only thus far. Then the Beyond will take
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Quote 35 The ‘I’ is always there – in deep sleep, in dream and in wakefulness. The one in sleep is the same as that who now speaks. There is always the feeling of ‘I’. Otherwise do you deny your
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Quote 34 Thoughts must cease and reason disappear for ‘I-I’ to rise up and be felt. Feeling is the prime factor and not reason.
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Quote 33 D.: How to discern the ego from the Perfect ‘I-I’? M.: That which rises and falls is the transient ‘I’. That which has neither origin nor end is the permanent ‘I-I’ consciousness.
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Quote 32 D.: How to begin (contemplation) ? Your Grace is needed for it. M.: Grace is always there. Dispassion cannot be acquired, nor realization of the Truth, nor inherence in the Self, in the absence of Guru’s Grace.